Moksha: Download my new book

My new book, ‘Moksha: Liberation through Transcendence‘ was published on April 13th, my birthday.

For your benefit, here is the url and description of the book from its Amazon site:
http://www.amazon.com/dp/B01E88QUB2/

Moksha is total liberation, from everything. This short experiential book flows from my own journey towards moksha, and is meant for seekers everywhere. A person in Moksha experiences total bliss. The experience is so special that we cannot miss the experience. Moksha is achieved by a deep desire, and the right way to transcend the world of mind and body. Moksha cannot be achieved by using the intellect alone. Vedic Technologies like Meditation, Sidddhis, and Yagyas can help transcend the sensory surface reality and realize our unbounded invincible creative Self, and progress on the path to Moksha.

Transcendental Meditation™ technique from Maharishi Mahesh Yogi is a Vedic mantra-based meditation technique. Hundreds of published research studies show that regular practice of TM, and advanced techniques, helps with the reduction in stress and anxiety, increase in brain integration and creativity, improvement in cardiac health, and reduction in negativity in society.

Table of Contents
Chapter 1: Moksha and Enlightenment
Chapter 2: Vedas and Vedic Technologies
Chapter 3: Personal Development through Transcendence

Enjoy!

Check out my other bestselling book  Data Analytics Made Accessible

Advertisements

Messages and Lessons from the Fourth Annual International Deep Green Symposium at MUM

DeepGreenSymp - grouppic

Maharishi University of Management held its fourth annual international deep green symposium in Fairfield Iowa on June 26-27, 2015. There were 16 invited speakers, including two from Harvard University, one from India, and many from MUM and around the country to present their research and perspectives on sustainability. The speakers presented their research from philosophical, organizational to technical perspectives in a short 20 minutes. Some of the messages and lessons from the conference were as below.

Leopold’s “land ethic” says that “A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community. It is wrong when it tends otherwise.” Dr. Scott Herriott analyzed the validity of this statement from three philosophical perspectives: Utilitarianism (Bentham, Mill), De-ontology (Kant), and virtue ethics (Aristotle), and found that none of them did full justice to the land ethic. He concluded that the most effective way to cultivate the virtues responsible for environmental sustainability is to develop the consciousness of the individual, and help everyone do spontaneous right action in accordance with natural law. Sustainability refers to a very old and simple concept …do unto future generations as you would have them do unto you! Ms. Vicki Alexander Herriott spoke about ‘Consciousness-based sustainability’, defined as our ability to act in a way that meets the needs of the present without diminishing opportunities for the future. It is based on our level of consciousness, our awareness and experience of the interconnectedness of all things.

Nowhere is the sense of memory about the past and their connection to Natural Law deeper than in East Africa. Mr. Jim Schaefer reported on Sustainable Consciousness based projects in Africa, with the purpose to enliven he memory of Natural Law, to enhance connectivity to Natural Law, and to awaken from within the African people the full potential of all Africans to create a sustainable future for themselves.

Resilience is a quality akin to adaptability, which is critical for ecosystems to robustly thrive amidst environmental turbulence. Dr. David Goodman spoke about developing resiliency through conservation. He reminded us to Leave No Trace while traveling through the wilderness areas in order to protect these special places for future generations.

Progress towards sustainability at the community level depends upon successfully implementing local strategic plans. Dr. Ayako Huang demonstrated that the processes and challenges of the shared action-learning approach to sustainability projects proceeds through five sequential steps. Shifting from fossil fuels to renewable energy requires changes on the individual and community levels. Ms. Anna Bruen explored why and how communities are shifting from fossil fuel consumption towards renewable energy adoption and the relationship between individual action and community transformation, using examples of what a couple of mid-western towns are doing to address their energy needs.

Greenhouse gases arise from two primary sources: direct emissions such as from agriculture and waste, and from burning of fossil fuels. There are increasing concentrations of GHGs in atmosphere, and increase in global average temperatures, which lead to various adverse impacts emerging over time. Dr. Robert Stowe of Harvard University showed that there are two major mechanisms to contain and reduce carbon from the atmospheres: carbon cap and trading or a carbon tax. He reported on the discussions between US and China on the technical issues towards a global climate accord in Paris later this year. Managing the product life cycle more effectively can help re-consume all waste, and thus reduce the waste going into landfills. Using the examples of HPs recycling of printer cartridges and others, Dr. Dennis Heaton and his colleague showed that Life cycle thinking helps consider social and environmental impacts not only of one’s own business operations but also of upstream and downstream supply chain partners. As awareness of the whole value stream expands, opportunities for improvement can be seen.

The Urbanization project is likely to be completed in our children’s lifetimes. Dr. Anil Maheshwari showed how Data-smart Big cities will become digital governance platforms to responsively and interactively serve a superior experience to their residents. Using the multi-million records data set from the usage of bicycle rentals in the city of Chicago, he showed how collecting and analyzing big data from many sources can help uncover service usage patterns to design better experiences. In contrast, Drs. Lonnie Gamble and Travis Cox explored the limits of how much technology can accomplish, and asked directly for a Sustainability Revolution, where unity and diversity coexist in a symbiotic relationship. They challenge the blinding notion that technologies are neutral – that the only thing that matters about them is who has access to their controls, that they have no intrinsic qualities that inevitably produce certain ecological or political outcomes. They described deep sustainability as going beyond efficiency and substitution, in service to radical redesign based on a worldview that uses ecology as a metaphor rather than the machine, holism rather than reductionism, compliments science with many ways of knowing, and is grounded in an experiential and intellectual understanding of the unity that underlies the surface diversity of life.

Mr. Stuart Valentine showed how an awakening to the abundant flow of energy Is leading the transition to a renewable energy economy. He called for an enhanced corporate performance report card, that naturally takes us to a circular & more spiritual view of the economy.   This requires a fresh financial toolbox informed by Nature’s principles to support a new circular economic investment framework. Echoing Gandhi’s message of there being enough for everyone’s need but not enough for everyone’s greed, Dr. Ram Ramanan showed why we should go beyond the triple bottom line (of profit, people and planet) and called for ethical decision-making as the way forward for creating wealth for all stake-holders and not only the shareholders. His ethical values checklist including transparency, reliability, citizenship, and responsiveness. Mr. Ved Nanda spoke about how international law can be a force for sustainability by creating moral pressure, as well as frameworks for guiding ethical decision-making.

Dr. Sunita Singh Sengupta of ISOL said that the ancient Indian value system provides a broader context of nature and human sustainability. The concept of Rin (or debts) shows that one should feel grateful for what one has received from one’s father, teacher, the gods, and also the motherland. Ecological insights from Vedas include associating deforestation with the destruction of the state, and reforestation with the rebuilding of the state. And that no creature is superior to another and all have a right to live happily in the ecosystem. And that care should be taken to channelize wealth for organic development of the society. Dr. Shanmugamurthy Lakshmanan of Harvard University showed how using ‘consciousness as the foundation’, science can become complete, by bridging the gap between ancient science and modern science. For example, the fundamentals of Ayurveda (ancient Vedic medical system) can be explained effectively using modern nanotechnology mechanisms from a subatomic, quantum-mechanical level.

The event soared high with great motivation from hearing Mr. Gary Guller, the only person with one arm to have climbed Mt Everest. Any is possible, he said, if you believe in yourself and in your team. When challenges inevitably come, you just have to give yourself the permission to succeed. MUM’s President Dr. Bevan Morris, delivered the closing remarks with reading uplifting remarks from Maharishi’s book on ‘Heaven on Earth’. That is the end-goal of all sustainable development, he said. The plan is to establish a new way of life, to eliminate all the unhealthful aspects of the way our lives are lived, and introduce a life of bliss.

Video recordings of these excellent talks will be released in due course.

Leadership Lessons from Organizing Cultural Events

Leadership Lessons from Organizing Cultural Events  …. By Anil Maheshwari

Certain good ideas lead to properly-organized and well-attended ‘successful’ cultural events. This could be applicable to creating good organizations also. I write below from my experience of organizing a few big house-full South-Asian cultural events at MUM over the last 12 months. All the events had the customary song and dance elements. However, they also had new innovations. And they all brought in new challenges, opportunities, surprises and joy. It takes a certain gut-strength to manage it all.

Here is a list of the events we organized and the innovations we incorporated:

  1. Diwali function in November 2013. We created a beautiful innovative poster to promote the event. We introduced the idea of including participants from all South Asian countries including not only India, but also Nepal, Bangladesh, SriLanka, Pakistan, and others. We introduced the idea of a fashion show where all students could showcase their traditional dresses. We introduced the idea of a boy-girl pair of MCs, where the MCs were from different nationalities. We invited the Mayor of the city to the event, and he got the flavor of how important Diwali is for the entire South asian community. We introduced the idea of giving free organic Burfi Prasad to all the attendees. Last but not the least, we kept the event free to the public. The program was wonderful, and the event was a big success. (Pictures courtesy: Craig Shaw). Diwali at MUM 2013
  2. Holi function in March 2014. We introduced the idea of a poetry recitation which is a Holi tradition in India. In this case, I did the recitation of a humorous old poem. We introduced the big idea of doing a large bonfire which is a Holi tradition: Students continued to sing and dance around the fire till midnight. We played with gulal (colored powder) in the night around the fire. We provided free munchies at the bonfire. We introduced the idea of a bhajan band, and this band continued playing at the bonfire also. The event was a super success.
  3. Baisakhi/Ugadi/Indian-New-Year event in April 2014. Coming soon after the Holi event, it was a low-key event. We invited the visiting head of the Maharishi movement in India who was visiting the US at that time. My daughter performed at the event.
  4. Krishna Janam Ashtami event in August 2014. This also worked as a welcoming event for all the new and returning students. We continued the ideas of a MC pair, free burfi Prasad, and a large bonfire. We introduced the idea of playing a Maharishi knowledge tape where he was talking of the significance and power of Lord Krishna. We invited the President of the university; he liked the event and said we needed more of such things to enliven the campus. The event was a house-full and standing room only performance.
  5. Garba dance party in September 2014. This was a dance party for people to dance to traditional Indian garba music. We brought the Dandiya sticks for the dance. At this event we also discovered our new student president of the South asian club.
  6. Diwali event in October 2014. This event used many of our previous ideas. We had the usual Bollywood song and dance shows, an MC pair, a large bonfire, a fashion show that now included people from Africa also. We added a professional Gandharva performance to the event. I led a group bhajan performance. People stood up and joyfully sang the Aarti together. This event was so packed that latecomers could not find space to get into the auditorium.

AKM Diwali 2014MUM campfire picture Oct2014

The organizing of all these events followed a similar pattern, was but there were different challenges each time. Different people pitched in to help when things looked bleak. Through all this I persevered. Here are some of my lessons:

  1. Commitment: Someone has to hold the flag high. Even when no one else is interested or seems to be ready to contribute, the key organizer must love the idea, and should have complete faith that the event will happen, and well. There were moments when there was no one else who came to the event planning meeting.
  2. Self-sufficiency. One should be prepared to invest your own time and resources to make the event happen. One should have the talent to sing and dance, or have your friends and family participate as needed. One can usually find the talent, strength and resources within oneself.
  3. Openness: Be open to surprises. Be open to what might actually happen at the event. Do not get stuck in a preconceived notion of a cultural event. Be open to new ideas from unexpected sources. Be open to support from unexpected sides. Totally different people, faculty or students, pitched in to support each of the events at crucial moments. Later in the year, we found consistent support from one like-minded person on campus.
  4. Integrity: Make sure every event has integrity at a high level. The higher level idea should be to have fun, or whatever else. Do not get caught in the weeds of this item or that, this performer or that, this issue or that. Gradually the reputation will grow and people would love to attend the events.

The Primal Campfire Experience

The Primal Campfire Experience

Fire is a primal element. ‘Agni’ (or fire) is the first word of Rik Veda; and contains the structure of the entire universe within it. Fire is also a dangerous element. It can burn and destroy. It can reduce beautiful and valuable things into ashes in no time. It can change direction easily with the blowing of the wind. Fire can leave scars that last a lifetime. However, it can also create impressions that last a lifetime.

Fires are used for religious and cultural purposes. Sanatan dharma believes in using sacred fire (as havan or homa) to purify the spirit. Fire is used as a witness to an oath. Fires are burned for cultural activities, e.g. Holika Dahan. On Dusshera (or Vijayadashmi Day), fire is used to burn the effigy of the bad guys. Fireworks are used as celebration, as for Independence Day celebrations on the Fourth of July.

In modern times, the fire element has been completely contained and tamed. Something catching fire is usually in a bad connotation, e.g. wild fires that burn whole swathes of dry forests. Only occasionally is ‘catching fire’ used to describe some runaway social success. Children rarely get to experience fire. Fire can be seen mostly as a small contained fire in the stove to provide heat for cooking purposes. The role of fire as a source of light has been completely emasculated and been taken over by electric light. Fire has many other roles too.  (See http://en.m.wikipedia.org/wiki/Campfire for a good exposition on what a campfire means). Fire even provides a psychological sense of security. Campfires create a strong sense of bonding.

There are very few university campuses that hold bonfires or campfires regularly. It is in this spirit that we created a new tradition of bonfires or campfires at MUM. Initially it started as a bonfire for Holi in March of this year. The response from the campus community was overwhelming. Almost 200 people came and stayed with the fire for hours. One could see the grimaces from snowy cold jacket-grabbing walk spontaneously melting into warm smiles of mysterious exhilaration as they walked from the parking lot towards the campsite and began to experience the warmth of the campfire. Even with snow flurries and an inch of snow accumulated, students wildly sang and danced in the light and warmth of fire for more than 2 hours, till past midnight. We provided some peanuts and sweets to eat. We also provided dry colors to play Holi with. It was a great success. Our head of security organized the fire for us, and he shared something very insightful. He said that we used to have these kinds of events earlier, and there was no student retention problem.

So we repeated the experience last August, partly to welcome a new batch of incoming students for the Fall semester. We held a bonfire after a beautiful dance-and-music celebration of Krishna Janamashtmi. The experience was similarly wildly exhilarating. It was not cold outside, and some people earlier wondered if campfire in the summer was a good idea. But the response from the students was overwhelming. They stayed on again till almost midnight.
MUM campfire picture Oct2014
We repeated the experience again this Diwali (celebrated just a few days ago). We had a nice colorful 90-minute song-and-dance celebration in our beautiful spacious auditorium. And then the bonfire was lit at 9:30 pm. Once again a couple of hundred people walked over to the fire. Many newcomers to the bonfire said they had planned to spend just about 5 minutes at the fire just to get a taste of it. But then they stayed on for a couple of hours. They stayed because others were staying on, and it was warm and cosy there to begin with. It was a dark nearly no-moon night but the sky was lit up for us with this fire.

As education and learning becomes increasingly online, universities will need to find something special to attract and retain the students. One can create strong bonds with the students in many ways. Holding regular large bonfires is one such way. I recommend it with all my heart!

Vedas for Ultra-modern Living

Vedas for Ultra-modern Living   … notes by Dr. Anil Maheshwari

Maharishi University of Management (MUM) hosted the 11th conference of WAVES (World Association for Vedic Studies) over the first weekend of August 2014. Over a hundred papers and presentations were made by speakers from around the world. Many scholars came from India, while many others were from the US including many professors from MUM itself. The range of topics covered was vast: covering entire Vedas, to specific topics like Ayurveda and Sanskrit, to specific concepts like maha-vakyas. The presentations were theoretical as well as empirical, intellectual as well as experiential. The event provided an extraordinary international Vedic experience.

Here are a few key observations.

  1. MUM is a unique and powerful laboratory for ultra-modern Veda-based healthy living style. Speaking with several visiting scholars, I discovered that there seems to be no other place like this in the world. The visitors enjoyed being at MUM even if for a few days. They enjoyed the good sattvic vegetarian food, chanting by Vedic pundits, Gandharva veda music, and the overall high quality arrangements. There are indeed many villages in India where people still do Vedic practices like Rudra-abhishekham on a daily basis. However, they seem to do it because that is as an ancient family ritual, and not as a part of conscious Vedic living. WAVES-2 WAVES-1
  2. The founder of MUM, Maharishi Mahesh Yogi, is considered up there among the Vedic greats such as Sankara, Vivekananda, Ramana Maharishi, Gandhi, and the like. One after the other, the speakers extolled the greatness of Maharishi from the Vedic knowledge and practice perspective. It was a dream come true for many of the speakers to come to Maharishi’s place.
  3. Not surprisingly, most of the Vedic scholars worldwide seem to be of Indian origin. The Vedic researchers at MUM are also Indians at heart, whom I affectionately call ‘white desis’. A lot of the Vedic scholars in India seem to be located in the Sanskrit departments in major Indian universities, and some in philosophy departments.
  4. Many of the papers presented by visiting scholars were theoretical in nature, analyzing and synthesizing the Vedic texts. On the other hand, many of the presentations from MUM speakers were around experimentally validated applications of Vedic knowledge and experiential technologies (such as Transcendental Meditation® ) to human welfare … such as to physiology, psychology, neurology, sociology, business, and the like.
  5. There were many engaging presentations, and some of them completely wowed everyone. One Indian scholar synthesized all the Vedas to present a guide to daily living. Another Indian scholar showed how the mahavakyas, esp ‘Tat Tvam Asi’, could be applied in the social context to promote cooperation. A visiting scholar from the US presented on how Ayurveda can be used for kaya kalpa. Another visiting scholar from the US enthralled the audience with many thought experiments at the intersection of Vedic legacies and new technologies. A powerful presentation from MUM showed a Unified-field based framework integrating the physical world and the world of Atman or Consciousness. Another MUM presentation showed how Transcendence is the effective path to human development after adulthood.

The conference created new possibilities for sharing of authentic Vedic knowledge around the world. It also gave the world a taste of how Vedic knowledge and practices could be adapted for living the ultra-modern life!