Yoga and World Peace

Last week on International Yoga Day (June 21st), I was invited to participate in the First International Yoga Conference organized by the Consulate General of India, in New York. There were about 30 speakers in all – about 10 from the US and 20 from India, Singapore and Hong Kong.  The conference went very well. There was a wonderful group dinner too! On the 21st morning we headed out for yoga practice / demonstration in Central Park. Congratulations to the organizers! Here are a couple of pictures!

 

 

The gist of my own presentation was that Yoga is central to effective social transformation and world peace! Yoga has eight limbs, from the grosser limbs of Yama and Niyama, to the subtler limbs of Dhyana and Samadhi. The practice of transcendence or Dhyana, according to Maharishi Mahesh Yogi’s interpretation of Yoga Sutra is called Transcendental Meditation (TM). Maharishi Mahesh Yogi’s yoga-inspired, quantum-mechanics-compatible theory called the “Maharishi Effect” posits that small groups of trained TM meditators can create enough collective coherence to counter hostile and negative tendencies and generate peace and prosperity around the world. Tat Sannidhau Vaira Tyagah (Yoga Sutra: 2:35) has been translated by Maharishi as: “In the vicinity of Yoga (or unity) negative tendencies are diminished.” Over 50 research publications in top scientific journals over the last four decades have established the efficacy of Maharishi Effect beyond doubt. I presented a few of those studies from around the world, on how group practice of TM and TM-Siddhis led to higher coherence and lower crime and higher prosperity. It is incumbent upon governments and organizations to take advantage of this technology and solve the grand challenges such as climate change and social inequality, through a small investment in training their peoples in Maharishi’s technologies of transcendence.

There were no objections or major questions from the attentive audience.  One senior researcher from Mumbai said that they had always thought of yoga only from an individual perspective. She and her team want to learn more about this collective perspective. Another researcher from Mumbai said that they learned from my and other MUM presentations that one should always work from and present hard data. There is potentially an opportunity to present this research in more detail to them in India. Another professor from Uttarakhand asked in a reverent and friendly manner how to measure the performance on what I had called out as the subtle limbs of yoga … Dhyana and Samadhi. I said these are self-referral activities. Measuring them will change the nature of activity itself, citing quantum theory. However, its correlates can be measure through EEG etc. One has to become self-aware and self-referral, and radiate that energy to help others become so too!! That is the true import of Gandhi’s message of being the change.

Maharishi Effect is a paradigm change. The new paradigm is self-referral. Maharishi Effect perhaps hits at the very core, the dualistic core, of the Cartesian Enlightenment paradigm!  It does not go well with the powers-that-are in society today. Passionate young people feel that unless something is done proactively, the new generation too will sleepwalk into the existing dualistic paradigm.   Instead of looking around for other people who have transitioned to new paradigm, one should become self-referral oineself. And then look for other self-referral people. And more importantly, radiate to other people so they too can become self-referral. That was the import of Gandhi’s Be the Change message. This is easier said than done for those still caught in career and marriage and family narrative.

I am astonished at how few people in India practice meditation or other transcendental techniques. TM is perhaps the best, but I may be biased. Vipassana is Buddha’s own technique of enlightenment. There could be others too!! Grand challenges will be overcome only by people coming together from a transcendental level!! I also feel that the current rage of Mindfulness is a wonderful start for individual level benefit. However, it has no solution for grand challenges.

I will present this research again at the Academy of Management in Chicago in August, and will describe my experiences and the audience feedback later! I heard that India’s AYUSH ministry is interested in setting up centers of excellence in yoga at elite academic institutions in the US. I wonder if they would support a Yoga Research center at MUM, where our colleagues do research at the absolutely cutting edge. We want to organize a 2-day conference on ‘Collective Consciousness and World Peace’ on our campus in Fairfield next Spring.  The agenda would have a few big sub-themes, with a total of about 15-20 speakers. Half the presenters could be from Maharishi University of Management , and the other half would represent other organizations and traditions! More on that later!!

Have a Blissful Day!!

 

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Bliss is me

Bliss is me

 

Bliss is my current state

From Bliss I come

Into Bliss I am going

Bliss is the source and the destination

Bliss is all there is

In Bliss all distinctions arise

In Bliss all distinctions merge

Bliss is the alpha and omega and everything in-between

Bliss is #1 and #2 and #3 and all the way

Bliss is here there everywhere

Bliss is inside and outside

Bliss is with everyone

Bliss is everyone’s fundamental right

What gets in the way of Bliss

As Bliss is all there is, Bliss gets in the way of Bliss

How so?

Lower forms of Bliss … pleasure and happiness get in the way

How to remove the obstacles

The obstacles too too must be Bliss as Bliss is all there is

By being aware that we are Bliss here and now, and we do not need to traverse any path to get to it. The obstacles will reveal themselves to be a gross form of bliss that our senses and mind are able to perceive. Mind and body develop preferences for certain grossified bliss forms based on how often and close they appear to them. The game of more, more, more is unending like a dog chasing the tail. Higher bliss and knowledge can pull one out of that chase and catapult to an awareness of infinite bliss within. Then all is within and without.

We have everything; we are everything. That is the nature of Bliss. That is us.

 

 

International Yoga Day 2017

I think that International Yoga Day is a laudable initiative to bring emphasis and attention on Yoga.  I wrote about it last year too, calling it the Independence Day of the Human Spirit.

Yoga is ‘cessation of the activities of the mind’, as defined by Patanjali in the first phrase of Yoga Sutra. Yoga has 8 limbs.  Asanas is one of them. Meditation is another.  Asanas prepare the body and mind for meditation.  All good meditation centers avoid televisions and aggravating foods that would interfere with the practice of inner peace and quiet.

I have met Swami Ramdev. His vision is almost unfathomable. Have visited Yog Gram too. I want to go to Coimbatore to see Satguru’s center; have heard great things about it. Have met Sri Sri RaviShankar a few times and learned his technique too. At our own campus (set up by Maharishi Mahesh Yogi) in Fairfield Iowa, everyone meditates daily for long periods for the dual purpose of self-development and world peace. I  have also been to many Vipassana centers and done their 10-day courses.  Every guru has a different meditation technique. They say there are 108 ways to transcend!

No guru is without detractors who would call their followers as a cult, sometimes somewhat justifiably. Ramdev made yoga popular. He propped up Narendra Modi in his bid to become Prime Minister of India. And he is giving foreign companies a run for their money. He has completely upended marketing practices. He is a big part of India rejuvenation.  … despite all his faults.

 

Vastu House in a Vedic City

Today we moved into a beautiful Vastu house in Maharishi Vedic City. A Vastu design follows a branch of the Vedas called Sthapatya Veda. Vastu houses are supposed to be completely aligned with all the laws of nature, and are considered health- and fortune-giving. Vastu is named after Vastu Devata (god) who is supposed to give health and wealth. Vastu houses are distinctive in how they strictly align with nature, and with the movement of the Sun, with East being the most favored direction.

1746 Joy ave

Maharishi Vedic City was incorporated in Iowa by Maharishi Mahesh Yogi as a township in about 2001, with the express purpose of establishing a Vedic way of living. Said to be the first Vedic village since the Vedic times, it is a small city with its own mayor. It is an experiment in government by natural law. The layout of the town is designed completely according to Vastu guidelines.  Most of the residents of the city are white. These white desis, as I call them, are completely Vedic at heart. They are all long-standing practitioners of Transcendental Meditation and TM-Sidhi techniques.

We are a rare family of Indian origin living in this Vedic city. It will be a nice experiment for us to discover the health and wealth giving power of Vastu homes, and Vastu devata! Stay tuned!

Vedic Technologies for Moksha

I made a presentation on Moksha, in Delhi last weekend. It was a heavily attended event.  There were dozens of scholars from Sanskrit, Philosophy, Physics, Law, and many other fields. A retired Supreme Court Justice presided over the meeting. Many emeritus professors from Delhi Universities also attended. Many supportive comments made, and many questions were asked. Many points of view on achieving Moksha were expressed. This presentation may become the spark for a new multi-day national seminar on Moksha.

 

I made the following points.

  • Moksha is total liberation, from everything.
  • That Enlightenment and moksha is everyone’s birthright.
  • That I had achieved a Moksha moment from witnessing an Ati-Rudra-Abhishekam; and that others too can achieve it relatively easily and quickly.
  • That there are many Vedic technologies to facilitate that development of the deep awareness of one’s true Self.
  • Among them are meditation techniques like TM and yagyas like Rudra Abhishekam.
  • That there are over 700 scientific published studies that show the benefits of TM in human life.

The major objection was that Moksha is extremely difficult to achieve.

  • A major objection was a sense of disbelief that one can achieve Moksha without acquiring a full and detailed knowledge of Vedas.
  • Another related objection was that there are scores of meditation techniques and they have become commercial businesses. So how is one to determine which meditation technique to use.
  • Another question was about why waste time studying the whole of Vedas and thousands of mantras if the right mantra depended upon a person’s nature.
  • Another question was about the process of transcending to the unified field of the laws of nature.

Many people made supportive comments about the inclusive nature of research techniques today, which include objective and subjective ones. A new scientific paradigm is emerging. The combination of western scientific techniques, the sacred Vedic knowledge, and personal experience can all together help to discover and confirm the truth. That we are all divine beings, and can enjoy a blissful life.

“Don’t give me this bliss s**t”

A good friend recently said,”do not give me this bliss s**t”. It is all a mind game, he said. Another good friend said, “you say you live in bliss, but I don’t see you so.” Both of these people are longtime friends from India, intellectuals with PhD degrees, who are comfortably settled in the US.

To the first friend, I said that there are over 700 scientific published studies that show the benefits of meditation, and that one can enjoy good health, happiness and bliss. That did not convince him. So, I spoke from personal experience, and how my moksha experience led me to write my book ‘Moksha’. That did not convince him. Come to our town and if you do not feel peace in your heart, I will pay you a substantial sum of money. That got him going. In essence, he said that Moksha is a very big thing, and it cannot be achieved by a simple process. He said he had been meditating off and on, and he did not get any benefit. His mom meditated all life and did not reach anywhere near there. I said it also depends upon the strength of desire, and one cannot will the desire. He said that desire alone cannot produce anything. So, I felt best to let go of the argument, and let him take his own time to be ready.

To the second friend, I said that bliss is an intensely subjective experience, and there is no way another person can experience it. One just have to believe it or feel it. Also, that bliss experience can come and go, depending upon continued practice of meditation. I also said that I was given the Maharishi award recently for bringing bliss to the community. I could see that he did not believe my story on Moksha and therefore had not bothered to read my book even though he had it.

Moksha book cover

I feel that most people are completely conditioned to no-pain-no-gain theory. If bliss is that good, it must take a lot of time and expertise and effort, they argue. However, bliss is an effortless accomplishment. Bliss is our true nature. One does not need a complicated process to achieve it. However, one does need a strong desire for it, which would overshadow other worldly desires. I feel that not everyone has the desire to escape the stresses of modern life, and reach out for  their god-given gift of bliss. The book is an attempt to inspire that desire in others.

 

Clash and convergence of paradigms

There are multiple paradigms of knowledge of reality. How can everyone be right?

The answer is that there is a dilemma in the waking state of consciousness. One can continue discussing from different points of view and be correct in some vital way, without being able to refute the other points of view. Only when one transcends the waking state that some unified realities become available and acceptable. From the transcendent level of consciousness one can experience the connectedness of the entire universe. Eventually one can potentially experience the Vedantic non-dual reality of ‘tat tvam asi’, or ‘Aham Brahmasmi’. From the waking state of consciousness these look like absurd words. Even reading the Vedas from a waking state of consciousness is meaningless, and brings no power. Vedas have to be experienced from a state of transcendental consciousness. After all the Vedas were cognized by the seers from that state of consciousness.

Another question often asked if body is hardware, and mind is software, what is soul?

The answer is: the soul would be like the natural laws of electromagnetism and computation and information theory. There are three fundamental gods: Brahma, Vishnu and Shiva. Lord Shiva represents form, or space, and thus the body. Lord Vishnu represents energy, or function, and thus the mind. Lord Brahma represents logic, the knowledge that binds form and function in the service of a purpose. This trinity together make up the entire universe. Consciousness is that which is aware of itself. Thus it is the knower, the known, and the process of knowing (the subject, object, and the verb, all in one). Thus the soul is the knower, the mind would be the process of knowing, and the body will be the known.