I think that International Yoga Day is a laudable initiative to bring emphasis and attention on Yoga. I wrote about it last year too, calling it the Independence Day of the Human Spirit.
Yoga is ‘cessation of the activities of the mind’, as defined by Patanjali in the first phrase of Yoga Sutra. Yoga has 8 limbs. Asanas is one of them. Meditation is another. Asanas prepare the body and mind for meditation. All good meditation centers avoid televisions and aggravating foods that would interfere with the practice of inner peace and quiet.
I have met Swami Ramdev. His vision is almost unfathomable. Have visited Yog Gram too. I want to go to Coimbatore to see Satguru’s center; have heard great things about it. Have met Sri Sri RaviShankar a few times and learned his technique too. At our own campus (set up by Maharishi Mahesh Yogi) in Fairfield Iowa, everyone meditates daily for long periods for the dual purpose of self-development and world peace. I have also been to many Vipassana centers and done their 10-day courses. Every guru has a different meditation technique. They say there are 108 ways to transcend!
No guru is without detractors who would call their followers as a cult, sometimes somewhat justifiably. Ramdev made yoga popular. He propped up Narendra Modi in his bid to become Prime Minister of India. And he is giving foreign companies a run for their money. He has completely upended marketing practices. He is a big part of India rejuvenation. … despite all his faults.
In the last couple of weeks, I had long fulfilling conversations on spirituality and Moksha with two young people in their 20s. Both are Computer Science students, with one doing a bachelor’s degree and the other doing a master’s degree. One is a male and another is a female. One is a student on my own university campus and the other is on another university where I had recently visited to give a technology seminar based on my Data Analytics book. Both students happened to be from Hindu backgrounds, but neither is from India.
Both said that they were deeply spiritual people, and they were always concerned about how might technology and spirituality co-exist. I said I was a living example, and they felt reassured. Of course, there are many other IT people who have even become full-time spiritual people. I also said that spirituality is all encompassing, and it includes everything including technology, management, society, and all other fields. In fact, spiritual technologies can accelerate the path to moksha.
Both also said their conversations with their classmates and friends were not too fulfilling since others could not communicate with the others at the level that they found fulfilling. One described the conversations as being more about questions and answers about manifested things, and it was difficult to describe to their friends their deep spiritual experiences that had changed their view of the world. The charm they found in their inner journey was very enjoyable, but not necessarily describable. The other student was curious whether spirituality could help technological solved problems more creatively.
I wished them great progress in their spiritual journey. Enlightenment is very easy to achieve if one innocently wished for it, but does not obsessively try hard to find it in the world outside. It will come when one is ready. This is the same message I gave my two friends in the summer when they said that don’t give me this Bliss s**t.
A good friend recently said,”do not give me this bliss s**t”. It is all a mind game, he said. Another good friend said, “you say you live in bliss, but I don’t see you so.” Both of these people are longtime friends from India, intellectuals with PhD degrees, who are comfortably settled in the US.
To the first friend, I said that there are over 700 scientific published studies that show the benefits of meditation, and that one can enjoy good health, happiness and bliss. That did not convince him. So, I spoke from personal experience, and how my moksha experience led me to write my book ‘Moksha’. That did not convince him. Come to our town and if you do not feel peace in your heart, I will pay you a substantial sum of money. That got him going. In essence, he said that Moksha is a very big thing, and it cannot be achieved by a simple process. He said he had been meditating off and on, and he did not get any benefit. His mom meditated all life and did not reach anywhere near there. I said it also depends upon the strength of desire, and one cannot will the desire. He said that desire alone cannot produce anything. So, I felt best to let go of the argument, and let him take his own time to be ready.
To the second friend, I said that bliss is an intensely subjective experience, and there is no way another person can experience it. One just have to believe it or feel it. Also, that bliss experience can come and go, depending upon continued practice of meditation. I also said that I was given the Maharishi award recently for bringing bliss to the community. I could see that he did not believe my story on Moksha and therefore had not bothered to read my book even though he had it.
I feel that most people are completely conditioned to no-pain-no-gain theory. If bliss is that good, it must take a lot of time and expertise and effort, they argue. However, bliss is an effortless accomplishment. Bliss is our true nature. One does not need a complicated process to achieve it. However, one does need a strong desire for it, which would overshadow other worldly desires. I feel that not everyone has the desire to escape the stresses of modern life, and reach out for their god-given gift of bliss. The book is an attempt to inspire that desire in others.
There are multiple paradigms of knowledge of reality. How can everyone be right?
The answer is that there is a dilemma in the waking state of consciousness. One can continue discussing from different points of view and be correct in some vital way, without being able to refute the other points of view. Only when one transcends the waking state that some unified realities become available and acceptable. From the transcendent level of consciousness one can experience the connectedness of the entire universe. Eventually one can potentially experience the Vedantic non-dual reality of ‘tat tvam asi’, or ‘Aham Brahmasmi’. From the waking state of consciousness these look like absurd words. Even reading the Vedas from a waking state of consciousness is meaningless, and brings no power. Vedas have to be experienced from a state of transcendental consciousness. After all the Vedas were cognized by the seers from that state of consciousness.
Another question often asked if body is hardware, and mind is software, what is soul?
The answer is: the soul would be like the natural laws of electromagnetism and computation and information theory. There are three fundamental gods: Brahma, Vishnu and Shiva. Lord Shiva represents form, or space, and thus the body. Lord Vishnu represents energy, or function, and thus the mind. Lord Brahma represents logic, the knowledge that binds form and function in the service of a purpose. This trinity together make up the entire universe. Consciousness is that which is aware of itself. Thus it is the knower, the known, and the process of knowing (the subject, object, and the verb, all in one). Thus the soul is the knower, the mind would be the process of knowing, and the body will be the known.
My new book, ‘Moksha: Liberation through Transcendence‘ was published on April 13th, my birthday.
For your benefit, here is the url and description of the book from its Amazon site:
Moksha is total liberation, from everything. This short experiential book flows from my own journey towards moksha, and is meant for seekers everywhere. A person in Moksha experiences total bliss. The experience is so special that we cannot miss the experience. Moksha is achieved by a deep desire, and the right way to transcend the world of mind and body. Moksha cannot be achieved by using the intellect alone. Vedic Technologies like Meditation, Sidddhis, and Yagyas can help transcend the sensory surface reality and realize our unbounded invincible creative Self, and progress on the path to Moksha.
Transcendental Meditation™ technique from Maharishi Mahesh Yogi is a Vedic mantra-based meditation technique. Hundreds of published research studies show that regular practice of TM, and advanced techniques, helps with the reduction in stress and anxiety, increase in brain integration and creativity, improvement in cardiac health, and reduction in negativity in society.
Table of Contents
Chapter 1: Moksha and Enlightenment
Chapter 2: Vedas and Vedic Technologies
Chapter 3: Personal Development through Transcendence
Check out my other bestselling book Data Analytics Made Accessible
I had the good fortune of visiting the Brahmistan of India a few weeks ago. It is located at the geographical center of the country of India, a two hour drive from the city of Jabalpur. Maharishi Mahesh Yogi’s movement owns a large tract of land, where a beautiful and blissful residential and Transcendental Meditation facility has been established. A large number of Vedic Pandits meditate together at this location to spread peace around India, and indeed the world. The Pandits also do Vedic chanting here. In particular, everyday they do a Rudra Abhishekam, homage to Lord Shiva every day. The chanting in this particular location is special, with 1331 (being 11 x 11 x 11) highly trained Maharishi Vedic pandits chanting together. Thus it is called Ati Rudra Abhishekam, (Ati means Extremely Large). It was Maharishi’s dream project, and it got fulfilled a few years after he passed on.
My daughter and I went to the Brahmistan knowing that Ati Rudra Abhishekam is a highly transformative event. Just listening to and witnessing this live chanting can have a powerful and liberating effect on oneself. We were taken to the huge meditation hall and we were seated comfortably on sofas. All the pandits, young and old, sat on the floor, while a few pandits sat on stage doing the actions of bathing the shivlingas with milk.(see picture)
The chanting began with an hour-long obligatory oblations to many gods as well as donors. Then began the real Rudra Abhishekam chanting by the almost 1500 pandits present in the room. It was a very deeply resonant experience for me. In just a couple of minutes, my head grew heavy and woozy-doozy, and my eyes naturally closed. I was neither awake nor sleepy, and began to have amazing perceptual experiences. I ‘saw’ a giant crane, like the ones used in constructing tall buildings, pick me up by my head from the well of a tall building, and place me on the side of the building. I felt liberated from the confines of my physical body. This is the state or the feeling of ‘moksha’.
I had never had such a vision before. Such visions are rare but powerful indicators of a quantum leap into higher wisdom, say my learned friends with whom I have shared this experience. Where do we go from here though? How do we use our liberation and higher states of consciousness for the maximum good? Do we evaporate into air like camphor, and spread like a fragrance that is always there everywhere? Do we become like a sun and emit powerful light in all directions at all times?
This leads into my Billion Buddha Project … to ensure that at least a billion people wake up to their true divine infinite powerful creative nature and live a naturally and effortlessly happy life. Enlightening others to this reality is the theme of the rest of my life.
Leadership models: Mahatma Gandhi and Steve Jobs
I had the opportunity recently to present a talk on Leadership at a seminar at our university. The attendees were about 60 graduate students. I began my talk with a wide-ranging view of leadership, including my own lessons on leadership (posted on this blog), Steven Covey’s 4-role model of leadership, among other perspectives. Included in my presentation were two case studies of Mahatma Gandhi and Steve Jobs. These were worthy case studies as one was about socio-spiritual leadership, and the other one was about technological-organizational leadership. The case studies were of comparable quality, and were full of colorful images. A fellow presenter later observed that the attendees were much more alert and engaged when I spoke about Steve Jobs. This happened at a school where we focus a lot on spirituality and morality, based on Vedas and consciousness.
I wonder why Jobs was the more attractive message to the multicultural graduate students? One simple explanation could be that most of these young people use Apple products such as Macs and iPhones and are interested in all things Apple. Another reason could be that a majority of participants in the seminar were computer science students and therefore technology leadership would be of greater appeal to them. Yet another explanation could be that Jobs is a contemporary figure who died only a few years ago, while Gandhi died way back in 1948. Yet another reason could be that this talk was held in the US, to an audience who might care more about American icons rather than the distant ones from Asia. Most students had already seen his 2005 Stanford Commencement speech.
There are any similarities between the leadership models of Gandhi and Jobs. Both were transformative leaders of planetary scale: stubborn individuals who bent the existing reality to their dreams and purposes and achieved great results. Both had strong spiritual underpinnings: Gandhi was a believer in universal brotherhood, and Jobs was influenced by Zen. Both were adventurous, creative and lived on the edge: incessantly innovating and keeping their opponents on tenterhooks. Both played two major transformative innings each: Gandhi won his moral leadership spurs working for Indians in South Africa, and then moved to India to achieve India’s freedom from the British Empire; Jobs made history with the design of personal computers (Apple-II and Macintosh), and then helped Apple achieve even greater success with the iPod/iTunes music ecosystem and the iPhone/Apps computing-communication ecosystem. Finally, both died unconventionally, one to an assasin’s bullet and the other to cancer.
I think that Gandhi’s leadership model is very relevant even today (or else I won’t have bothered to present it). Gandhi worked towards universal goals such as freedom and human dignity using innovative paths such as truth, non-violence and self-reliance. These goals and paths were worthy of emulation by Martin Luther King Jr. In the US, and by Nelson Mandela in South Africa, and Aung San Suu Kyi in Mynamar, and many more.
The concept of freedom may have different meaning today. There are wealth inequities and technological colonization in the world today. The French economist Thomas Picketty has analyzed the causes of wealth inequities, and made a strong case for a ‘global income tax’ for global growth and happiness. Mohammad Yunus has innovated with micro-finance. On the technology side, Elon Musk is revolutionizing transportation with electric cars and inexpensive space travel. Google and Facebook and Amazon are also transforming the world. There is room for a new kind of a leadership today, beyond Gandhi and Jobs.