Quantum reality is dynamic

Quantum theory has been around for over 100 years. There is a great degree of misunderstanding about it. Quantum-everything has been bandied around in popular literature. In particular, quantum leadership is a concept that is receiving some attention. So what is quantum reality and how would a leader relate to it?

Quantum reality is dynamic. Mathematically, it is formalized as a holistic universal wave-function of momentum. It is called a wave function because its argument is a hyper dimensional wave, using complex numbers. A wave-particle is a momentum that has its value distributed across all possibilities in a hyper dimensional space. From our lived objective perspective, quantum reality suffers from an acute measurement problem. Our sense organs are woefully inadequate instruments for perceiving and describing quantum realty in simple static terms in space-time boxes. The full hyper planar formalism of a wave-particle can be reduced into the results of the two slit measurement experiment of photons in a 2-dimensional plane, where the hyper planes can add up or cancel each other depending upon being in phase or out of phase. Quantum wave-function can be approximated to a simpler Gaussian function, which represents the Bell curve or the normal curve, that is a function with all possibilities with unequal probabilities, that is what passes for our common objective experience.

Expectations of quantum mechanics have never been contradicted. One simply has to accept the non-local holistic character of a wave function. However, the act of measurement makes the holistic character of the wave function manifest, in the sense that the particle always shows up in just one place.   The wavelike character must be maintained until we choose to ‘perform a measurement’, and then we can suddenly revert to a particle like description. When a measurement is performed, the state collapses to something local and specific. The particle like aspects show up during measurement while the wave like aspects show up between measurements. The measurement of a particle’s momentum would constitute just as good a measurement of its position. However, momentum states are unrealizable idealizations. 

We have to think of the entire wave as being one particle. The entire wave function is just one thing. The different parts of the wave cannot be thought of as local disturbances. Wave functions have a strongly non-local character. The wave function is needed to explain the wave part of the wave-particle duality. The Schrodinger equation of wave function is unitary. It undergoes the dual processes of unitary evolution (U) and non deterministic Reduction (R). U can be considered the ‘underlying truth’ whereas R is some sort of approximation, illusion, or convenience. This reduction process R is also referred to as ‘quantum uncertainty’.

(The source of the above information is the The Road to Reality: A complete guide to the laws of the universe, by Roger Penrose (p 507-530) in the section on Quantum Reality.)

From a psychological perspective, that emphasis the role of fineness of perception of dynamic connections in the great oneness. It is about managers and leaders developing great tolerance of uncertainty, ambiguity, and volatility. Maharishi would say that being able to perceive the unitary nature of reality would bring invincibility to the leaders, and their organizations and nations. Unitary perception is a blissful state that one achieves by transcending the surface reality of appearances. This can be easily achieved by Transcendental Meditation and other techniques of transcendence.

Live and Work Successfully and Blissfully in 21st century

Here is a 15 minute opening speech, as the chief guest at a management conference in Dehradun in India. Building on the colorful theme of Holi festival just gone by, and the onset of a popular cricket season just coming up, I paint a big picture for life and work in 6 colorful charts, like six balls in a cricket over.

The key messages are:

1. Know thyself, as a specific person, and as the most unbounded being.

2. Human beings have complementary sets of needs at the global, interpersonal and the spiritual levels.

3. We need six capabilities of confidence, compassion, creativity, collaboration, courage, and consciousness to flourish in 21st century

4. Do the actions using SEAMS model – Straight, Strong, Enough, Adequate, in the Moment, and Wholeness on the move.

5. The life must be balanced with peace in the world and peace within

6. Finally in the last chart, I exhort the audience to paint life colorfully on the biggest canvas. Live life not just for yourself, but for the civilization and the universe.

Comments are welcome!

Everything is perfect!

Everything is perfect!

I believe that there is no purpose of evolution, except to get better at being ourselves, and escaping from the physical manifestation and its pains from contact with objects.

I have been off tea and coffee for the last almost 20 years since I first went to a Vipassana 10-day retreat, and the teacher asked us to eschew these and other intoxicants for the ten days and ideally forever. I think from there and my decade long practice of Vipassana brought me to the understanding that we are ourselves the ultimate reality. Then during the last decade, being in Maharishi Mahesh Yogi’s University, brought for me the idea of unbounded unified consciousness as the Vedantic nondual reality. It made complete sense during progressively deeper and longer and advanced sessions of Transcendence. All this while we have been eating and drinking non-agitating foods to purify our nervous systems to experience the oneness within our own selves. I have been amused by the growth in these soft-toxin businesses such as coffee and tea. I heard about the Oxford Circle of scientists using Assamese tea and then creating the dominance of the Scientistic Revolution in the service of the British East India company. The poor tea-pickers from Darjeeling will be tickled to learn that their tea was instrumental in creating the scientistic paradigm as we know it.

Just a few days ago, I chanced upon a young Argentinian man named Mattias de Stefano, who speaks about the unbounded consciousness as being the ultimate dimension, and then goes on to describe up to 9 dimensions. The second dimension produces a duality, which is mostly a thought system. The third dimension provides a neutral level also, and physicality appears. Time appears when we rise to perceive the fourth dimensions. Our 3-4 dimensional (space-time) body is a projection of our high-dimensional self. This is like a small 2-dimensional picture is a projection of our 3-dimensional body. At the fifth and sixth dimension we are pure energy, and later on pure vibrations that are the creator of all reality. At the seventh dimension, there are seven laws of existence represented through the seven chakras. At the eighth dimension, existence is the field of infinite correlations, the unbounded universe that contains everything. We are not of the universe, or in the universe, … we are the universe. A the ninth dimension, we are pure void, like a black hole, which provides the context in which the universe appears. That resonates so much with Buddha’s teaching.  

Two things from here: The first thing is that I find Mattias’ message very similar to that of Maharishi’s. Maharishi also had the baffling ability of speaking about the dynamics of the unmanifest consciousness. ‘How did he know?’, the world wondered. But that did not stop people from following him and using his descriptions of reality, that was tested through thousands of experiments published in over 700 scientific publications. In particular, I am extremely interested in Maharishi’s theory of collective consciousness. This Super-Radiance effect, that can only be understood from a consciousness-as-a-field paradigm, has been statistically proven and published beyond reasonable doubt (over 50 journal publications).

The second fascinating thing from this Argentinian young man is to hear what else he says. He speaks about his past lives, going back thousands of years, in great detail, with specific locations and names and what happened. He reports living in civilizations from across the various galaxies, tens of thousands of years ago. He is reporting solar systems with 2 or 3 suns with planets facing a night-time of only 2 or 3 hours. That means a lot of what we see and do could be biologically different in a different solar system. Many civilizations arise and die, and this one too will die, he says. The important thing from us is to raise our perceptions to the highest levels. If we die of consciousness (nothing left to do) then we do not return to the lower dimensional existence. Instead if we die of time, we will be back. One particular metaphor caught my attention: We are the spider that creates the web. We are not the web. We certainly are not an object caught in the web. The day we realize that we are totally liberated. We are the creator.

He says, that everything is perfect as it is. There is no purpose to existence. The path is the way. Have fun!

Bliss is me

Bliss is me

 

Bliss is my current state

From Bliss I come

Into Bliss I am going

Bliss is the source and the destination

Bliss is all there is

In Bliss all distinctions arise

In Bliss all distinctions merge

Bliss is the alpha and omega and everything in-between

Bliss is #1 and #2 and #3 and all the way

Bliss is here there everywhere

Bliss is inside and outside

Bliss is with everyone

Bliss is everyone’s fundamental right

What gets in the way of Bliss

As Bliss is all there is, Bliss gets in the way of Bliss

How so?

Lower forms of Bliss … pleasure and happiness get in the way

How to remove the obstacles

The obstacles too too must be Bliss as Bliss is all there is

By being aware that we are Bliss here and now, and we do not need to traverse any path to get to it. The obstacles will reveal themselves to be a gross form of bliss that our senses and mind are able to perceive. Mind and body develop preferences for certain grossified bliss forms based on how often and close they appear to them. The game of more, more, more is unending like a dog chasing the tail. Higher bliss and knowledge can pull one out of that chase and catapult to an awareness of infinite bliss within. Then all is within and without.

We have everything; we are everything. That is the nature of Bliss. That is us.

 

 

Who are we: A perennial question

Who are we?

That is a perennial question asked by all philosophers and seekers of life. The question can be best answered at two different levels.

Who are we - two levels.png

At one level we are all Pure Being, the unbounded absolute infinite Consciousness that pervades the universe. At another level, we are all discrete and unique beings, differentiated by mind, body, ability, DNA, ethnicity, and so on.

  • At the first level we are pure unbounded existence while the second level we are doing and thinking machines or entities clothed in our physical bodily existence.
  • At the first level we see ourselves as living in bliss consciousness, while at the second level we seek happiness in exchanges of mental and physical products with other entities.
  • At the first level we are eternal spirit – unborn and undying. At the second level we are born and then we die. At this level, we can become afraid of death. So we worry about many things, become greedy, and save resources to better guard against death.
  • To live at the first level, we transcend our mind and senses using any of many techniques such as meditation. Living at the second level seems simple and easy, as we can access our mind and body through the use of our ordinary senses and supporting instruments.
  • At the second level we are all separate and each defined individually by our ego- consciousness, while at the first level we are all one together as nature and defined by our eco-consciousness.

This is a primary distinction in life. Ignorance of this basic piece of knowledge of who we are is a source of many challenges in living life properly. How we see ourselves depends upon our state of consciousness. From an ego consciousness, we appear to be this body and mind and others, just as others too have their own body and mind, and we interact with them to exchange materials ideas and so on. However, we all have a higher self. Not knowing it is the first and biggest fallacy. There are techniques to learn about the higher self just as there are techniques to learn the bodily and mental self. Our trained and disciplined mind is the biggest instruments for learning about the higher self. What we pay attention to grows in our consciousness.

However, this distinction may be of little interest to the poor who do not get even two pieces of bread every day. Meeting their basic physical needs becomes their primary challenge in life, and they do not have the time or energy to transcend. Similarly, this knowledge may be of little interest to the super rich for whom material abundance and physical pleasures have become intoxicating, and who do not believe in the transcendent. This knowledge is perhaps most useful for the middle-of-the-roader , the seeker of a blissful life, free from pain and miseries.  If interested, one can learn more at tm.org.

“Don’t give me this bliss s**t”

A good friend recently said,”do not give me this bliss s**t”. It is all a mind game, he said. Another good friend said, “you say you live in bliss, but I don’t see you so.” Both of these people are longtime friends from India, intellectuals with PhD degrees, who are comfortably settled in the US.

To the first friend, I said that there are over 700 scientific published studies that show the benefits of meditation, and that one can enjoy good health, happiness and bliss. That did not convince him. So, I spoke from personal experience, and how my moksha experience led me to write my book ‘Moksha’. That did not convince him. Come to our town and if you do not feel peace in your heart, I will pay you a substantial sum of money. That got him going. In essence, he said that Moksha is a very big thing, and it cannot be achieved by a simple process. He said he had been meditating off and on, and he did not get any benefit. His mom meditated all life and did not reach anywhere near there. I said it also depends upon the strength of desire, and one cannot will the desire. He said that desire alone cannot produce anything. So, I felt best to let go of the argument, and let him take his own time to be ready.

To the second friend, I said that bliss is an intensely subjective experience, and there is no way another person can experience it. One just have to believe it or feel it. Also, that bliss experience can come and go, depending upon continued practice of meditation. I also said that I was given the Maharishi award recently for bringing bliss to the community. I could see that he did not believe my story on Moksha and therefore had not bothered to read my book even though he had it.

Moksha book cover

I feel that most people are completely conditioned to no-pain-no-gain theory. If bliss is that good, it must take a lot of time and expertise and effort, they argue. However, bliss is an effortless accomplishment. Bliss is our true nature. One does not need a complicated process to achieve it. However, one does need a strong desire for it, which would overshadow other worldly desires. I feel that not everyone has the desire to escape the stresses of modern life, and reach out for  their god-given gift of bliss. The book is an attempt to inspire that desire in others.

 

Conversations With God: Bernie Sanders

A really enlightening but imaginary conversation.

Bernie.jpg

God: Welcome to God’s house. What do you want?

Bernie: Please make me the democratic candidate for President.

God: That is a good idea. But why do you want to become President?

Bernie: The country is up for sale. All politicians are corrupt. They are busy filling their own pockets. We have to save the country. We have to give hope to the people.

God: That too is a good idea. But do you really want to become President? It is a tough job.

Bernie: I have been a mayor. I can run the country too.

God: Ok. How will you run the country? The entire political establishment is against you.

Bernie: This is a political revolution. It will throw up new leaders. The Constitution does not give any political establishment the right to power forever.

God: Logically you are right. But your revolution will create a lot of uncertainty. Who knows what will happen. Even we Gods see a danger in this.  People may even refuse to follow us.

Bernie: People power is absolute. Anything is possible.

God: What if robots take advantage of this power vacuum? They can snatch power from the people!

Bernie: Right now, there is little chance of that happening. But you are right. Anything is possible.

God: Will have to think some more. Meanwhile ask for something for you personally.

Bernie: I have heard these days you are easily giving away long life to people. I am already 73 years old. Give me 30-40 more years, so I can take this revolution pretty far.

God: So shall it be.

 

 

Transformation of Self-Identity: Imagination and Transcendence

Identity (of the self) is a fundamental concept that one develops about oneself that evolves over time. A fixed identity composed of name, relationships, and belongings keeps one locked in small self.

How can one proactively evolve or transform one’s identity? First step would be to locate and unfreeze the current identity. Research has shown that there is a part in the brain that is responsible for one’s memory and identity. That part is hippocampus (seahorse-shaped) in the middle of the brain. To transform one’s identity is to change the flexibility of that part of the brain.

Yagyas such as AtiRudraAbhishekam when done properly are a great way for self-transformation. Ashwamdetha yagyas are another way to achieve that. Coming from the Vedic tradition, the Ashvamedha is a ritual used by great Indian kings to expand their imperial sovereignty. A stallion would be released to wander for a period of one year. Whatever area the horse would cover in a year, unless challenged, would belong to the king. Then the horse is sacrificed.

There are two ways to explain the change in identity: Imagination and Transcendence.

Ashwamedha yagyas lets the king’s horse roam freely to as far as it can. Similarly, if the mind is free to imagine itself in the most expansive terms, it could be the broadening or expansion of identity. All of that territory becomes the mind’s. That is the way to understand it from an object-referral method.

Ashwamedha yagyas is also seen as the sacrificing the horse. Sacrificing the specificity-oriented mind to give way to a wholeness-oriented self, is the self-referral way of explaining self-transformation. That identity of specificity has to be erased and identity of wholeness has to settle in.

Transcendence is the forgetting of specificity and stepping into wholeness.  Transcendental Meditation is an effective and proven method for self-transcendence. While both are complementary concepts, Self-transformation through transcendence may be more desirable than self-expansion through imagination.

 

Feel whole, feel blissful

Feel whole, feel blissful

Freedom of choice is key to joy and bliss. Loss of wholeness is the primary affliction. Choices made from a lack of wholeness can be wrong, leading to pain and suffering. However, that pain leads to self-correction in choice-making, bringing back towards balance and wholeness. One should return to the whole Self, and operate from there, i.e. “Yogastha Kuru Karmani.” (Bhagvad Gita, 2:40). One should be making fulfilling choices. These choices are all recorded at the level of consciousness. One can even overcome past karma by being wider and broader, and more wholesome.

Even the most evolved and enlightened person can occasionally ‘fall’ into specificity, and lose the wholeness. The feeling of ‘I am’ is that destructive specificity. Balance must be re-established at every moment. It is good to be energetic, powerful and growing. But it is good only when one maintains contact with wholeness. When that wholeness is lost, then that person becomes like a cancer cell. Healthy communication between human cells can inspire the development of healthier bodies, and healthier societies.

One should maintain a correct perspective for the experience of any objective reality. The perception and joy can be vastly different depending upon one’s state of consciousness. What we call ‘real’ is the three-fold dynamic interaction of the properties of the observer, the observed, and the process of observation. If the observer changes himself, there will be a different outcome in terms of experience. Even the experience of seeing a simple thing, such as an apple, in front of us can evoke a different structure of experience depending upon one’s state of consciousness. New connections in the nervous system and new patterns of consciousness emerge from new experiences, and they transform us.

Knowledge from the other fields can lead to progress in one’s field, and in one’s quality of choice-making. Nature’s intelligence is distributed across what we called ‘disciplines’. It is all one, and therefore applicable to all the fields, to some extent or the other. Instead of studying just one discipline, one should study the laws of nature, and operate from that level of wholeness. The Vedas embody that wholeness of knowledge, which can also be found in the body and mind.

The general principles of wholeness-based choice-making are applicable at any level and time. What is true at the individual level can also be true for the development of consciousness of countries and societies. Balanced development will lead to the evolution of societies in the right direction, towards greater happiness and prosperity.  It can take decades or even centuries for society to evolve to perfection. Ram Raj is the culmination of the evolution of societies into a perfect system of governance.

 

Indigestion: The Source of Maladies

Indigestion: The Source of Maladies

Undigested food in the body putrefies and leads to many ailments. Eating is easy and pleasurable. However, digesting all the ingested food is a task. Indigestion is the inability to reduce and assimilate all that food into the body. Ayurveda calls undigested food as ama. It is a toxin. Ama shows up on the tongue in the morning as a white coating. Removing ama with a tongue-cleaner is like removing ama (american medical association) from one’s life. i.e. detoxifying, and mitigating the possibility of disease and medical intervention.

Walt Whitman in his newly-found series on articles in 1860 on Men’s Health in the now-defunct newspaper ‘New York Atlas’ talks essentially about avoiding indigestion. Discussing “The great American evil: indigestion,” Whitman says, “It is doubtless here that four-fifths of the weaknesses, breakings-down, and premature deaths, of Americans begin.” Overeating, To combat this great evil, Whitman recommends eating “simple and hearty food, and no condiments” and avoiding “solid and liquid stimulants, artificial tastes, condiments” that have unfortunately become an integral part of the standard American diet.

(image source: stomachbloating.net)

Undigested food can also lead to increase in body weight. An effective way to lose weight is to eat early in the evening, as there is no undigested food in the stomach at the time of sleep.

Undigested information is the source of stress, confusion, and many mental maladies. Collecting facts and information is fun and pleasurable. However, analyzing and integrating all that information in one’s mind is quite a challenge. Mind needs deep rest, as in meditation, to rise above the din of random sets of information, to let the useless information float away and evaporate from the mind, and let one’s consciousness develop and expand blissfully with a greater integrated awareness of the Self and the world.