Today we moved into a beautiful Vastu house in Maharishi Vedic City. A Vastu design follows a branch of the Vedas called Sthapatya Veda. Vastu houses are supposed to be completely aligned with all the laws of nature, and are considered health- and fortune-giving. Vastu is named after Vastu Devata (god) who is supposed to give health and wealth. Vastu houses are distinctive in how they strictly align with nature, and with the movement of the Sun, with East being the most favored direction.
Maharishi Vedic City was incorporated in Iowa by Maharishi Mahesh Yogi as a township in about 2001, with the express purpose of establishing a Vedic way of living. Said to be the first Vedic village since the Vedic times, it is a small city with its own mayor. It is an experiment in government by natural law. The layout of the town is designed completely according to Vastu guidelines. Most of the residents of the city are white. These white desis, as I call them, are completely Vedic at heart. They are all long-standing practitioners of Transcendental Meditation and TM-Sidhi techniques.
We are a rare family of Indian origin living in this Vedic city. It will be a nice experiment for us to discover the health and wealth giving power of Vastu homes, and Vastu devata! Stay tuned!
‘The cost of good health is the cost of good food’ – Maharishi Mahesh Yogi.
For good health, please consider this image as a guiding metaphor; from my limited but growing appreciation of AyurVeda (literally meaning Knowledge of Life).
How many cells are there in the human body? …
It is 100 TRILLION!!
Is every cell alive?
YES. Each cell has its own happy individual existence, and a life cycle. Each cell dances to its own tune, while also lovingly cooperating with all others in the body. All that a cell needs is some nutrients, oxygen, and removal of waste.
Now consider a flotilla of a few thousand boats going together on the ocean in a smooth way. There would be a certain degree of coordination, and every boat would move along nicely according to its capability. Now comes a particular disturbance or imbalance in that flotilla. Suppose it is caused by a perceived or real attack from outside, on one side of the flotilla. The defense system is engaged. The boats regroup and are re-purposed to deal with that event. Some drown, some gain power, etc. New configurations are created. The boats gaining power could be for the good of the flotilla, or it could be cancerous for the flotilla as a whole.
Now consider 100 TRILLION such partially autonomous, or interdependent, boats (cells) moving along. Who can coordinate such a flotilla (body). There could be many internal and external systemic sources of disturbances or imbalances. Each imbalance could be of a particular type. Too fast, call it VATA imbalance. Too angry and intense, call it PITTA imbalance. Too slow or sticky, call it KAPHA imbalance.
Thus Ayurveda looks for the dosha (literally means imperfection, fault, or imbalance) in the body as a whole. And then it brings the body back to balance, by some new generally helpful and herbs and practices. It does not heal the body by shocking the system, i.e. not by sudden chemical attacks or invasive surgeries. Those shocks have their own after-effects … such as the flotilla will have to reorganize if a certain collection of boats are removed enmasse from the flotilla.
In the absence of proper supplies and services, the cells will fight with each other for nutrition and cleanliness. Chaos and inflammation ensue. External help (allopathic medicines) only exacerbates the imbalance by correcting the problem of some cells of the body, and creating problems for the rest of the cells of the body.
Therefore, on a daily basis, we should give the cells good supplies of food and air, and take away the byproducts and toxins. That is all the cells/body want and need. When imbalances do arise, Ayurveda looks for root cause, and slowly brings the body back to harmonious and blissful flow through smooth and gentle intervention.
Yoga and meditation suitably support the practice of AyurVeda.
My new book, ‘Moksha: Liberation through Transcendence‘ was published on April 13th, my birthday.
For your benefit, here is the url and description of the book from its Amazon site:
Moksha is total liberation, from everything. This short experiential book flows from my own journey towards moksha, and is meant for seekers everywhere. A person in Moksha experiences total bliss. The experience is so special that we cannot miss the experience. Moksha is achieved by a deep desire, and the right way to transcend the world of mind and body. Moksha cannot be achieved by using the intellect alone. Vedic Technologies like Meditation, Sidddhis, and Yagyas can help transcend the sensory surface reality and realize our unbounded invincible creative Self, and progress on the path to Moksha.
Transcendental Meditation™ technique from Maharishi Mahesh Yogi is a Vedic mantra-based meditation technique. Hundreds of published research studies show that regular practice of TM, and advanced techniques, helps with the reduction in stress and anxiety, increase in brain integration and creativity, improvement in cardiac health, and reduction in negativity in society.
Table of Contents
Chapter 1: Moksha and Enlightenment
Chapter 2: Vedas and Vedic Technologies
Chapter 3: Personal Development through Transcendence
Check out my other bestselling book Data Analytics Made Accessible
I had the good fortune of visiting the Brahmistan of India a few weeks ago. It is located at the geographical center of the country of India, a two hour drive from the city of Jabalpur. Maharishi Mahesh Yogi’s movement owns a large tract of land, where a beautiful and blissful residential and Transcendental Meditation facility has been established. A large number of Vedic Pandits meditate together at this location to spread peace around India, and indeed the world. The Pandits also do Vedic chanting here. In particular, everyday they do a Rudra Abhishekam, homage to Lord Shiva every day. The chanting in this particular location is special, with 1331 (being 11 x 11 x 11) highly trained Maharishi Vedic pandits chanting together. Thus it is called Ati Rudra Abhishekam, (Ati means Extremely Large). It was Maharishi’s dream project, and it got fulfilled a few years after he passed on.
My daughter and I went to the Brahmistan knowing that Ati Rudra Abhishekam is a highly transformative event. Just listening to and witnessing this live chanting can have a powerful and liberating effect on oneself. We were taken to the huge meditation hall and we were seated comfortably on sofas. All the pandits, young and old, sat on the floor, while a few pandits sat on stage doing the actions of bathing the shivlingas with milk.(see picture)
The chanting began with an hour-long obligatory oblations to many gods as well as donors. Then began the real Rudra Abhishekam chanting by the almost 1500 pandits present in the room. It was a very deeply resonant experience for me. In just a couple of minutes, my head grew heavy and woozy-doozy, and my eyes naturally closed. I was neither awake nor sleepy, and began to have amazing perceptual experiences. I ‘saw’ a giant crane, like the ones used in constructing tall buildings, pick me up by my head from the well of a tall building, and place me on the side of the building. I felt liberated from the confines of my physical body. This is the state or the feeling of ‘moksha’.
I had never had such a vision before. Such visions are rare but powerful indicators of a quantum leap into higher wisdom, say my learned friends with whom I have shared this experience. Where do we go from here though? How do we use our liberation and higher states of consciousness for the maximum good? Do we evaporate into air like camphor, and spread like a fragrance that is always there everywhere? Do we become like a sun and emit powerful light in all directions at all times?
This leads into my Billion Buddha Project … to ensure that at least a billion people wake up to their true divine infinite powerful creative nature and live a naturally and effortlessly happy life. Enlightening others to this reality is the theme of the rest of my life.
Be Here Now: Art of Happiness
I watched this well-presented video on the new science of happiness by a professor from Harvard medical school. It showed that neither wealth nor accomplishment nor fame nor beauty nor youth makes a person healthy. Living constantly in a sunny weather or on a beach will not bring happiness either.
Not surprisingly, what makes people most happy is to be present, to be here now! We are happy when we are fully engaged in whatever we are doing at the moment. Whether we are washing dishes or teaching a class, we should be aware of and pay full attention to what we are doing in the moment. There is no need to hold on to any experiences, whether pleasant or unpleasant, of the present or of the past. ‘This too shall pass’, Buddha said. Holding on to positive feelings is just as counterproductive as holding on to negative feelings. Just let go, and enjoy life every moment!
Gratitude and Forgiveness are other habits that bring happiness. We should be grateful for what we have: our functioning body, sane mind, caring family and friends, …everything. I am grateful to the people who invented the internet and manage it, for making available a platform where to share this message with all. I am grateful to those who raise the food and deliver it so we may nourish our body. And so on.
Forgiving others also makes us happy; it releases us from the unnecessary burden of holding on to grudges. Forgiving them makes us not suffer. Forgive them because they may not even be aware that they have done any harm to us, while we may be stewing in anger and hate and thus wasting our time and energy and life-force.
Compassion for others also brings happiness. Happiness has that paradoxical quality: the more we chase it, the more it will flee from us. The more we care about others’ well-being and happiness, the more we are likely to become happy.
May all Beings be happy!
Moksha is the ultimate thing. It is liberation from the biggest falsehood – that we are this body or the mind. Moksha is the liberation of the soul from the confines of the mind and body. We say that we have a mind, and we have a body. We are the master of our mind and body. We should devote our time living in touch with our true self, which is the soul, or whatever other name it may be called by.
Moksha brings freedom from the afflictions of the mind and body. The body is frail; it can be broken; it can get diseased. The mind is fickle and flighty; it can get anxious or fearful or angry; it can get depressed. The body is a great tool while it works; it houses us and allows us to engage in the relative world of other souls and the material things. The mind is an even more powerful tool while it works; it helps us grasp things unmanifest and subtle, through the power of thinking. The mind allows to plan, act and be happy. To be liberated does not mean discarding the body or the mind; it means not to be confined or defined by them.
A person who has achieved Moksha experiences total and eternal bliss. Such a person is not moved or agitated by anything in the relative world. Such a person is able to ‘see’ the soul in every other person and can connect with them. Such a person can communicate with their mere presence, without using any words or even raising a finger.
Moksha is achieved by (a) a deep desire for it, and (b) the right way to transcend the relative world of mind and body. I believe that everyone fundamentally desires moksha, as no one wants to suffer pain and misery. However, the strength and the depth of desire can be different for different people. I do not believe we can will a desire, i.e. the mind cannot create a desire. Desires are what they are, and they exert the most powerful force upon us. The right way to fulfill the desire of Moksha is the way of meditation. All meditations are not the same. I believe that transcendental techniques such as TM (from Maharishi Mahesh Yogi) and Vipassana (from Buddha through Mr. Goenka) are two such techniques, though there could be many more of them.
I often say that I eat because of my comfort in math. It is my love and comfort with math that makes me confident and successful (sometimes), no matter what role in what organization. I was lucky to have parents who cared about math so much that I practiced and practiced, for funny money, always trying to find faster ways to accomplish my ‘practice load’. I was lucky to have a high-school math teacher who always emphasized starting from first principles, whenever in doubt. I have instilled in both our daughters the love for math.
An anecdote here. My wife was working at a Kumon center in Austin, tutoring 4-6 year old kids in English. I was then happily working at IBM. The live-wire Taiwanese-American lady owner of that Kumon center was bragging one day to her staff that not even CS professors at UT Austin can pass the G-level math test (They go from A to M levels). My wife casually said that I would pass it. Jennifer, the owner, said no way and said she would bet $100 that I won’t be able to pass. So, my wife chose to call me and told me about it. Never shy about such challenges, I drove up to the Kumon center, and took the G-level test. It is a good test that the kids have to score within a couple of errors, in a time frame of about 30 min, to pass. I was able to do it pretty quickly. Blood drained out of her face, as she went through my answers skipping many intermediate steps. She said she had never lost a bet in her life, especially around Kumon activities. We declined the $100, but she insisted on my accepting that crisp $100 note. So we organized a party for all the Kumon students. I later showed her my GRE transcript showing a perfect 800 score in math. I said she messed with the wrong guy, and she laughed.
I wonder if programmatizing anything is a kiss of death. The reason people feel bored in large organizations is because of large programs with rigid structures and limited scope for initiatives. May be the education departments should take note and teach the teachers to teach according to inside-out model, where students learn by expressing what they feel and see. That goes for teaching math, Psychology, Computer Science, Management, and everything else.