An eternal love story …

A love story that began in the 1940s…

Earlier this month, both parents of my close friend in Delhi died within a span of just 12 days. It is a big shock to their entire family. The mother passed away first. My parents and I had known her for a long time. We visited my friend’s house to offer our condolences. At the time of our visit, my friend’s father was not in good health. However, he regaled us with stories of their love story. He said that they had a love marriage in 1949. Love marriages were not acceptable in India even a couple of decades ago, and this was much before that!

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The boy and the girl both lived in Lahore (now in Pakistan) in pre-partition India. There were neighbors and knew each other. The girl would daily take surplus buttermilk to that neighbor’s house, and they kinda fell in love. After partition of India, both the girl’s and boy’s families independently moved to India. The boy found out the family, and took up some work in the shop of one of the girl’s uncles. Two years later they were married with full approval of families of the boy as well as the girl. They were just about getting to be 18 at the time. He also said that they had never had a fight with his wife in the 67 years of their marriage; she always got whatever she wanted.

This story fascinates me since love marriages were frowned upon while I was growing up in the 1960s and 70s. India is far more tolerant that what we give it credit for. India also has a lot more variety of life styles than the canonical media would like us to believe. Another interesting thing is that the man passed away immediately after the successful completion of the 12th day rites of his wife’s death. He had told his children that he will not go before their mother’s 12th day rites were over. What a fascinating chemistry between the two spouses!

Vedic Technologies for Moksha

I made a presentation on Moksha, in Delhi last weekend. It was a heavily attended event.  There were dozens of scholars from Sanskrit, Philosophy, Physics, Law, and many other fields. A retired Supreme Court Justice presided over the meeting. Many emeritus professors from Delhi Universities also attended. Many supportive comments made, and many questions were asked. Many points of view on achieving Moksha were expressed. This presentation may become the spark for a new multi-day national seminar on Moksha.

 

I made the following points.

  • Moksha is total liberation, from everything.
  • That Enlightenment and moksha is everyone’s birthright.
  • That I had achieved a Moksha moment from witnessing an Ati-Rudra-Abhishekam; and that others too can achieve it relatively easily and quickly.
  • That there are many Vedic technologies to facilitate that development of the deep awareness of one’s true Self.
  • Among them are meditation techniques like TM and yagyas like Rudra Abhishekam.
  • That there are over 700 scientific published studies that show the benefits of TM in human life.

The major objection was that Moksha is extremely difficult to achieve.

  • A major objection was a sense of disbelief that one can achieve Moksha without acquiring a full and detailed knowledge of Vedas.
  • Another related objection was that there are scores of meditation techniques and they have become commercial businesses. So how is one to determine which meditation technique to use.
  • Another question was about why waste time studying the whole of Vedas and thousands of mantras if the right mantra depended upon a person’s nature.
  • Another question was about the process of transcending to the unified field of the laws of nature.

Many people made supportive comments about the inclusive nature of research techniques today, which include objective and subjective ones. A new scientific paradigm is emerging. The combination of western scientific techniques, the sacred Vedic knowledge, and personal experience can all together help to discover and confirm the truth. That we are all divine beings, and can enjoy a blissful life.

Who are we: A perennial question

Who are we?

That is a perennial question asked by all philosophers and seekers of life. The question can be best answered at two different levels.

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At one level we are all Pure Being, the unbounded absolute infinite Consciousness that pervades the universe. At another level, we are all discrete and unique beings, differentiated by mind, body, ability, DNA, ethnicity, and so on.

  • At the first level we are pure unbounded existence while the second level we are doing and thinking machines or entities clothed in our physical bodily existence.
  • At the first level we see ourselves as living in bliss consciousness, while at the second level we seek happiness in exchanges of mental and physical products with other entities.
  • At the first level we are eternal spirit – unborn and undying. At the second level we are born and then we die. At this level, we can become afraid of death. So we worry about many things, become greedy, and save resources to better guard against death.
  • To live at the first level, we transcend our mind and senses using any of many techniques such as meditation. Living at the second level seems simple and easy, as we can access our mind and body through the use of our ordinary senses and supporting instruments.
  • At the second level we are all separate and each defined individually by our ego- consciousness, while at the first level we are all one together as nature and defined by our eco-consciousness.

This is a primary distinction in life. Ignorance of this basic piece of knowledge of who we are is a source of many challenges in living life properly. How we see ourselves depends upon our state of consciousness. From an ego consciousness, we appear to be this body and mind and others, just as others too have their own body and mind, and we interact with them to exchange materials ideas and so on. However, we all have a higher self. Not knowing it is the first and biggest fallacy. There are techniques to learn about the higher self just as there are techniques to learn the bodily and mental self. Our trained and disciplined mind is the biggest instruments for learning about the higher self. What we pay attention to grows in our consciousness.

However, this distinction may be of little interest to the poor who do not get even two pieces of bread every day. Meeting their basic physical needs becomes their primary challenge in life, and they do not have the time or energy to transcend. Similarly, this knowledge may be of little interest to the super rich for whom material abundance and physical pleasures have become intoxicating, and who do not believe in the transcendent. This knowledge is perhaps most useful for the middle-of-the-roader , the seeker of a blissful life, free from pain and miseries.  If interested, one can learn more at tm.org.

Conversations With God: Bernie Sanders

A really enlightening but imaginary conversation.

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God: Welcome to God’s house. What do you want?

Bernie: Please make me the democratic candidate for President.

God: That is a good idea. But why do you want to become President?

Bernie: The country is up for sale. All politicians are corrupt. They are busy filling their own pockets. We have to save the country. We have to give hope to the people.

God: That too is a good idea. But do you really want to become President? It is a tough job.

Bernie: I have been a mayor. I can run the country too.

God: Ok. How will you run the country? The entire political establishment is against you.

Bernie: This is a political revolution. It will throw up new leaders. The Constitution does not give any political establishment the right to power forever.

God: Logically you are right. But your revolution will create a lot of uncertainty. Who knows what will happen. Even we Gods see a danger in this.  People may even refuse to follow us.

Bernie: People power is absolute. Anything is possible.

God: What if robots take advantage of this power vacuum? They can snatch power from the people!

Bernie: Right now, there is little chance of that happening. But you are right. Anything is possible.

God: Will have to think some more. Meanwhile ask for something for you personally.

Bernie: I have heard these days you are easily giving away long life to people. I am already 73 years old. Give me 30-40 more years, so I can take this revolution pretty far.

God: So shall it be.

 

 

Transformation of Self-Identity: Imagination and Transcendence

Identity (of the self) is a fundamental concept that one develops about oneself that evolves over time. A fixed identity composed of name, relationships, and belongings keeps one locked in small self.

How can one proactively evolve or transform one’s identity? First step would be to locate and unfreeze the current identity. Research has shown that there is a part in the brain that is responsible for one’s memory and identity. That part is hippocampus (seahorse-shaped) in the middle of the brain. To transform one’s identity is to change the flexibility of that part of the brain.

Yagyas such as AtiRudraAbhishekam when done properly are a great way for self-transformation. Ashwamdetha yagyas are another way to achieve that. Coming from the Vedic tradition, the Ashvamedha is a ritual used by great Indian kings to expand their imperial sovereignty. A stallion would be released to wander for a period of one year. Whatever area the horse would cover in a year, unless challenged, would belong to the king. Then the horse is sacrificed.

There are two ways to explain the change in identity: Imagination and Transcendence.

Ashwamedha yagyas lets the king’s horse roam freely to as far as it can. Similarly, if the mind is free to imagine itself in the most expansive terms, it could be the broadening or expansion of identity. All of that territory becomes the mind’s. That is the way to understand it from an object-referral method.

Ashwamedha yagyas is also seen as the sacrificing the horse. Sacrificing the specificity-oriented mind to give way to a wholeness-oriented self, is the self-referral way of explaining self-transformation. That identity of specificity has to be erased and identity of wholeness has to settle in.

Transcendence is the forgetting of specificity and stepping into wholeness.  Transcendental Meditation is an effective and proven method for self-transcendence. While both are complementary concepts, Self-transformation through transcendence may be more desirable than self-expansion through imagination.

 

Feel whole, feel blissful

Feel whole, feel blissful

Freedom of choice is key to joy and bliss. Loss of wholeness is the primary affliction. Choices made from a lack of wholeness can be wrong, leading to pain and suffering. However, that pain leads to self-correction in choice-making, bringing back towards balance and wholeness. One should return to the whole Self, and operate from there, i.e. “Yogastha Kuru Karmani.” (Bhagvad Gita, 2:40). One should be making fulfilling choices. These choices are all recorded at the level of consciousness. One can even overcome past karma by being wider and broader, and more wholesome.

Even the most evolved and enlightened person can occasionally ‘fall’ into specificity, and lose the wholeness. The feeling of ‘I am’ is that destructive specificity. Balance must be re-established at every moment. It is good to be energetic, powerful and growing. But it is good only when one maintains contact with wholeness. When that wholeness is lost, then that person becomes like a cancer cell. Healthy communication between human cells can inspire the development of healthier bodies, and healthier societies.

One should maintain a correct perspective for the experience of any objective reality. The perception and joy can be vastly different depending upon one’s state of consciousness. What we call ‘real’ is the three-fold dynamic interaction of the properties of the observer, the observed, and the process of observation. If the observer changes himself, there will be a different outcome in terms of experience. Even the experience of seeing a simple thing, such as an apple, in front of us can evoke a different structure of experience depending upon one’s state of consciousness. New connections in the nervous system and new patterns of consciousness emerge from new experiences, and they transform us.

Knowledge from the other fields can lead to progress in one’s field, and in one’s quality of choice-making. Nature’s intelligence is distributed across what we called ‘disciplines’. It is all one, and therefore applicable to all the fields, to some extent or the other. Instead of studying just one discipline, one should study the laws of nature, and operate from that level of wholeness. The Vedas embody that wholeness of knowledge, which can also be found in the body and mind.

The general principles of wholeness-based choice-making are applicable at any level and time. What is true at the individual level can also be true for the development of consciousness of countries and societies. Balanced development will lead to the evolution of societies in the right direction, towards greater happiness and prosperity.  It can take decades or even centuries for society to evolve to perfection. Ram Raj is the culmination of the evolution of societies into a perfect system of governance.