We are donuts. Our bodies are donuts. Bodies have a hollow tube running through them. When the hollow tube remains flowing and clean, our bodies are healthy. The moment it clogs, diseases appear. Our life is also like a donut with a hollow hollow tube through it. The upper side of the donut is the absolute, the unbounded cosmos. The bottom part of the donut is the relative, bounded by resting on the earth. Both sides are essential. So long as the hole in this donut connects the absolute with the relative, the mind functions well and remains healthy. Life gets into unbounded flow at some times, while remains engaged in specific chores at other times.
When we eat too much or eat junk stuff, our body’s hollow tube begins to clog. When we don’t flush it down it with enough water the tube clogs. Similarly if we take in too much data and information we need time and energy to digest it. Undigested information clogs the hollow tube. The connection between the top and the bottom of the donut gets clogged. The donut becomes more like a pancake. At that point, the view is mostly of the relative side of life, the bottom of the pancake, and the view of the top is totally obscured. Yogic techniques such as pratyaahara are ways to unclog our mind. Meditation helps to reopen the hollow tube of the mind and makes the pancake back into a donut. Attention of the mind goes round and round in the donut in a self-referral manner, even as it connects with the infinity above and the minuscule stuff below.
A donut can be fresh thick soft and sweet. It can be glazed and have toppings, and be of different sizes. Similarly our life can be fresh expansive smiling joyful and grateful. It can have its idiosyncracies and passions and wisdom. OR else life can be short brutal nasty dour fearful stale and putrefying.
Yin Yang metaphor is a beautiful spiritual shorthand for the integral quality of the wholeness of the society that must be preserved and cherished even as the left brain thinking has its role. There are theories from ancient traditions such as native Indians, Buddhist, Vedic, Quaker, Franciscan, and other communities. The various dualities of the modern world as well as the traditional models could be integrated and subsumed within Wilber’s AQAL framework. This brings strong focus on the emergent quality of the solutions / progress. We aspire for a Teal world (and organizations) at all levels. This is an invitation into learning about how worldviews based on modern quantum sciences can uniquely lead to Teal organizations, when other transformative worldviews could not. We propose a Q-theory of change that is predicated upon universal quantangement and probabilistically frames social and planetary Quant-formation as dramatic events followed by slow quantfabulations / quantversations, etc.
The letter Q
The letter Q has a unique quality. It is a full circle ⭕️ of wholeness, but with a tiny tail that also pierces the whole. This Western letter Q could be seen as ‘Wholeness on the move’, which implies inner impulses within wholeness but with external manifestations of change. We are not sure if any Eastern languages have such as symbol. Phonetically, Q (kyu) is remarkably similar to ‘kyun’ (nasal n) which is Hindi for ‘Why’, thus giving Q a certain exploratory quality. It is interesting that Q’s tail points in the bottom-right direction generally considered to be going down with gravity, and not in the top-right direction generally denoting growth and progress.
Axiomatically, we begin with a premise that we are each a certain quantum of energy. However, we ordinarily appear as particles just as electrons appear as particles. Like electrons, we are also bounded by the contours of our quantangledco-orbits with other entities. Going beyond human beings, we consider all of matter and life field, from the cosmic entities to the sub-quarks, are also energy quanta going around in certain orbits. We have the free will to work to gain a quantum of energy and jump to a higher energy orbit. We can also release energy together in a coherent form and create a powerful laser like effect in quant-forming society. Quantforming is a verb as well as an adverb. Social change happens typically in a periodic rhythm of dramatic events followed by boring episodes. Q theory posits that social change happens with sudden or dramatic laser like quant-formations, followed by slow and harmonic quantfabulations or quantversations.
Regarding planetary issues, the conversations went from the urgent term global warming to the tepid term climate change that makes it look so normal. Following the inquisitive perspective, we could rename is Qlimate Change. The society is getting inured to consider technology-induced exponential change as a good thing. Qlimate change shouldn’t be bad, either? Except it very much IS. Could the quantum induced laser effect be the right (or a good) metaphor for quantforming the planetary crisis debate? Planetary quantformation might be a term with the generativity to include all the big, entangled, wicked issues such as bio- diversity extinction (or flourishing) and social inequalities (or flourishing), and so on. It would bring a laser like focus to sophisticated potential solutions, through quantum computing which has a all-at-once quality of creating solutions with millions of constraints and equations.
Developing Quantformation capability
As philosopher J Krishnamurthy intuitively knew, the perception of the separation is the root of all problems. How can we drop this dualistic Cartesian worldview, and engage with the quantum worldview? Left brain related activities will need to be superseded by holistic and direct ways of perceiving that works from a totally interconnected view of the world. There are many techniques of contemplation / reflection and meditation that can temporarily help drop ‘separate’ finite entities and bring attention to the larger picture. My V-theory of Transcendence provides a framework to include many techniques for this to be accomplished. Some academics like say that organizations should return to their roots and reconnect the communities where they were born and where they have a strong connection with the society and the planet.
Covid-19 virus has unleashed mayhem in the world, and it has caused many deaths. The pattern of deaths has, however, been uneven. As of the date of publishing (May 18, 2020), there have been 30 times more deaths from #Covid19 in the US (90,000 deaths) than in India (3,000 deaths), even though the US has only one-fourth the population of India. I was curious to find out why it was so.
We conducted a quick 5-minute survey with a simple One-big-question of rank-ordering 9 factors in terms of their importance in causing this huge differential in death rates in the US and India. The 9 factors were: Demography (older population in the US); Sickness (high chronic conditions in the US); Immunity (Indian soil; Yoga, pranayama etc); Culture (greater social cohesion and family support in India); Public Policy (how seriously each country mounted a unified approach); Resources (availability of medical equipment); Genetics (difference in two populations); Diet (more vegetarians in India); Measurement (less reliable data from India). There was a None-of-the above option too. In addition, we added two question on their expectations of the way forward. One was about how long it will take to come out of Covid19 situation into normalcy. And the other was about what might be the markers for returning to normalcy.
We did convenience sampling using social media contacts of the researcher who should be in a position to compare and express their perceptions. 66 respondents from US, India, and other countries, filled out survey. Of the 66 respondents 60% were resident in India, 29% in the US, and 11% in other countries. The respondents including 55% from the researcher’s own age cohort of 55-64 years, while 42% were younger. A couple of respondents were over 65 years. The respondents were 71% male and 29% female.
Here are the main results (see bar chart below). Demographics (Older population) in the US was perceived to be the major cause of higher deaths from Covid-19 in the US than in India. Public policy choices and higher rates of Chronic sickness in the US were also identified as the next important causes for higher deaths in the US compared with India. Higher levels of Immunity was ranked highest as the major reason for lower death rates in India. Culture, Diet and Genetics received only moderate support. Surprisingly, availability of resources was ranked as least important cause.
Moving forward, half the people (48%) said that it will take 1-2 years to return to normalcy. 31% of respondents said it will take less than one year, while 21% said it will take more than 2 years (see pie-chart below). US residents were twice as likely as Indian residents to think that it might take 2 or more years. For return to normalcy, the preferred enablers were availability of a tried and tested vaccine and a tested cure for Covid19, in that order (see bar graph below). Declining death rates were a lesser important marker, while availability of resources such as PPE was considered the least important marker.
Here below is some more granular analysis.
Age: Respondents in 55-64 years ranked Public policy and Measurement issues higher, while those in 35-44 age group ranked Immunity and Culture (social cohesion) higher, as factors for explaining the differential death rates.
Gender: Male respondents ranked Demographics (aging population) and Measurement issues higher, while Female respondents prioritized Immunity, Diet, and Availability of resources.
Location: Respondents living in Rest of the World (11% of total) ranked Public policy choices and Measurement issues by a wider margin than those living within the US and India. Indian residents ranked Immunity and Culture (social cohesion) as more important. US residents ranked Public policy and availability of Resources as more important issues.
Additional comments from Respondents: One respondent wrote that it may be taboo in the Indian culture to report Covid death from a social stigma perspective. One reported that there is greater resilience to pain in India. One reported that traditional Indian homes include a central space to grow Ayurvedic plants such as Tulsi. Some reported that the cause as well as cure for Covid19 were unclear and should be thoroughly investigated.
Summary: This survey shows that there are different perceptions of what has caused dramatically lower death rates reported in India compared to the US. Development of immunity is considered the best ameliorating factor. An effective public health policy could be another.
Lessons learned: Healthy holistic lifestyle including Yoga Sutras based practices such as asanas, pranayama, and meditation are among the best ways to a create a strong platform of immunity on which specific vaccines can work effectively! In fact, the development of a special vaccine for Covid-19 is essentially a way to increase immunity against this specific virus.
Covid-19 is a very important world-transforming, life-and-death matter. Please write to us as to what you think. If you wish, you may also take 5 minutes to fill out this survey at https://www.surveymonkey.com/r/CovidAKM . Thank you!
Yoga means union or addition. Positive means on the growing side of the number line. Positive is represented by the same + (plus) sign as is addition or union. It is not a coincidence. Maharishi Patanjali’s Yoga Sutras is indeed Positive Psychology.
Positivity works on the principle of optimism about the future, and one’s confidence to grow and face any challenges in being able to enjoy life. Optimism comes from the implicit realization that the rest of the universe is working to guide us in the direction of growth and joy. Optimism is like finding a home in the inner Being, which is pure consciousness. This pure awareness is the unified field of all the laws of nature, which guides us through the principle of least action to do less accomplish more. The concept of inner strength comes from this self-realization of self as an unbounded invincible being.
Positive Psychology is the science of well-being. Dr. Martin Feldman of University of Pennsylvania started this field in 1997 with a speech as the president of American Psychological Association. He presents a five-factor model for wellbeing– in the acronym of PERMA. The five letters stand for Positive Emotion, Engagement, Relationships, Meaning & purpose, and Achievements. Further research on positive psychology found that Self-discipline and Grit are more important than IQ or talent for achieving success and happiness. They also found that gratitude, hope and love are the most correlated with well-being. The single best predictor of well-being is gratitude, by far.
Yoga Sutras provide an eight-limbed path for union with unbounded pure consciousness. The first limb is yama. The relative world can be thought of in terms of the rules that govern relationships between individuals. The Yama, the master administrator, uses those rules to govern and see who has done how much good and should receive how much happiness. The five yamas are Satya (truth), Ahimsa (non-violence), Asteya (non-attachment), Brahmacharya (celibacy), and Aparigraha (non-possession). These five yamas structure the unity of natural laws to govern. The second limb of Yoga Sutras is niyama, or a set of rules for personal conduct. The five main niyamas are Shauch (cleanliness or purity), Santosh (contentment or satisfaction), Tapas (purification through strong effort), Swadhaya (self learning), and Ishawarpranidhan (bringing god into one’s awareness).
Yoga Sutras are a great path to developing the qualities for gratefulness and happiness. Gratitude directly maps to god-awareness, or appreciation for the gift of life. I wrote earlier on this blog that “what makes people most happy is to be present, to be here now! We are happy when we are fully engaged in whatever we are doing at the moment. Gratitude and Forgiveness are other habits that bring happiness.” I believe that Positive Psychology is a secular version of Yoga Sutras.